In all our sanctuaries we sit at risk
  • A Statement of Principle in time for Christmas

    I suspect that many of us see “principle” as something we can just hive off and leave in airy-fairy land while we hurry out to do our Christmas shopping.  So I’ll say straightaway that, on the contrary,  true and meaningful principle may in the end be the only fact that counts, far more significant and substantive than most of the stinging and hollow details with which we fill our days, calling these “facts”.

    The statement of principle set out below has just been written for Companies House. I run a charity called “Hyphen-21” which seeks to support the skills of love and healthy human connection in a Society whose economy in those currencies is – I suggest – presently in deeper recession than anything in its financial systems. Hyphen-21 is also a company, though not a commercial one and not in it for financial gain.  Every year, both the charity commissioners and Companies House require accounts and a report from all the many bodies, large and small, operating in the UK under their jurisdiction.

    Although this obligation can of course be a bit of a chore, I genuinely value and appreciate the principle behind it and the reason for it. I also rather love the process by which, around deadline time, all those couriers converge on the various buildings called Companies House around the country, to post their fat envelopes through the letterboxes just in time to avoid a time penalty. A few days before December 31st, I shall be joining the crowd hurrying to Companies House in Victoria, London. Maybe, I shall find myself standing behind a courier sent by HSBC or Barclays or News Corp. Maybe a courier sent by Starbucks or Google will stand behind me.

    Up to now, earlier versions of the statement of principle I am publishing here have been included in the introduction of my annual report on “Hyphen-21” sent to the Companies House and the Charity Commission. Henceforward, the statement will stand on its own.  Here it is :

    A Statement of Principle

    The charity Hyphen-21 is founded on the recognition that there is such a thing as community, after all. Human life cannot be just a lifelong grab for self, for me and for mine, my tribe, my possessions, my outward shows. my doing for me and for mine whatever-I-can-get-a-wye-wiv. That is death in life and visits death on others. We belong to community, we become through community.  Not only does community therefore exist, it matters centrally, an essential element of each individual’s welfare, meaning and survival. By definition, community means relationship and connection. Therefore, if community, and hence humanity, are to survive, the skills of creating and maintaining healthy and health-instilling relationship and connection have to be of central interest and in confident and widespread operation. The charity’s  very title refers to the hyphen which connects Me to Thee (from the theologian Martin Buber’s book “I and Thou.” The book contrasts two polarities of relating to Otherness – the mode “I-It”  and the mode “I-Thou”). Maybe, in a rushing world, the only solid ground that remains to us is the precarious slash that joins Me to Thee. This is where we have to build.

    Even naming the skills of connection is hard, but practising them is harder still. For now, let us just say that they start from the principle that “You” are no less the centre of the universe than “I”  am. The Universe speaks through you as crucially and as miraculously as it speaks through me. Therefore, we need to attend to each other with some care, if not awe. The future of at least this part of the Universe may depend on how well and truthfully we make connection.

    But how can I then achieve this mystery of human connection ? The Metta Sutra, a Buddhist tract on neighbourliness, talks about practising the “skills of love” as a requirement for satisfactory living, but does not go into detail on what constitutes those skills. The therapist Carl Rogers offers some clues, finding that “Warmth, Genuiness and Accurate Empathy” are what make the difference in a therapeutic relationship. Does this Rogerian triad constitute the elements of love ? Can that word love be used with confidence outside a pop song or place of worship ? Can the word be used with confidence as a description of the basis of a professional set of skills, the essential bindings of a civilised society ?

    Hyphen-21 and the position it takes seem not to sweep people along, or attract them in hordes. There is no sense of being part of a movement here. On the contrary, the position seems to be a defensive one, even fugitive. But if we think in terms of fraught frontiers and what a temptation it is to build barbed wire fences along them, and from these defences strike at worrying outsiders from “over there”, in case they strike first, then any insights we can offer on how to build bridges across the divide, how to break down barriers between Us and Them, how to ride the hyphen that creates real connection, those insights may be of use, however small the scale or isolated the instance. And we do keep hearing from individuals who contact from time to time that this or that initiative described on the Hyphen-21 site has influenced practice and behaviour elsewhere.

    Now, a few years into the twenty-first millennium, the principles underlying this small charity are more sharply thrown into relief than ever, as retrograde and ultimately lawless forces move in on non- profit making organisations associated with service, such as the NHS, and challenge and undermine  the principles of “regulation” and central planning, found over years to be necessary for equity, fairness and social health. That hooligan process goes hand in hand with astonishing abuses, and overweening and irresponsible greed manifest everywhere and at all levels, whatever national political parties are in power. The quantitative and materialist standards and measures and perspectives once restricted to the grocer’s shop seem now to have spread far past their appropriate boundaries, a process of global colonisation to which no one has yet found an answer. Christ, struggling to meet the challenge of the Pharisees, said “Give unto Caesar…” But what if this Caesar of the greasy till has monopolised the whole world and all worlds, inner as well as outer ? Then there is nothing left to give to God, whoever God ever was or is or may yet be. We have to find answers, we have to find ground. Whenever we do, on whatever scale, we must proclaim and hold.

    Hyphen-21 works along just a few fraught frontiers and we promote and focus on just a few initiatives. Several are in the area of the mental health services, positioned as they are at a fundamental fault-line, one of the most fraught frontiers of all, running through all societies and in a sense through every individual. We all fear “losing it.” That and the fear of death are perhaps the two greatest fears of all.

    The initiatives we emphasise do not grow much in number and several established ones do not necessarily advance very far. But that does not mean they are neglected. Several, once on the map, need constant tending, constant defending, so that reporting on them annually can sometimes feel difficult. Sometimes one cannot record an obvious amount of progress. One can only refer to the struggle of keeping a thing alive. But in some cases, that has taken more energy, and represents more of an achievement, than some easy advance might have done.

    This statement should end by mentioning the project “Poems for…”

    At first sight,  it seems to stand out from the rest of the Charity’s activities, not just for the fact that it is the only one which (sometimes) receives funding, but because it has to do with the arts. Certainly, by and large, it is less of a grind, less hard graft, more easily digested and more commonly supported, than the other projects with which the Charity is engaged.

    But the principles behind it are also Hyphen principles. These poems on public display,  most of them bilingual, offer and describe vivid human connection across a divide. In a sense, the Project’s poems, when they are able to act on people, function in the same way as those conversations between police cadets and ex-psychiatric patients that have been part of the Charity’s work, or that code of painfully honed words,  chipped from bad memories, whose aim is to make psychiatric ward rounds more sensitive and respectful to the people at the receiving end. The poems too cross a frontier and, in doing so, enhance and redeem community. In securing community, we redeem ourselves.

                                                                Rogan Wolf, December 2012

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  • Freedom of the Press does not mean Free Speech

    With Leveson now published, and much debate on the subject being reported, I think it is worth pointing out  that the Internet is not the only elephant in the room in these discussions.

    So long as newspapers are owned by super-rich oligarchs, ex-pornographers and the like, and mirror or reflect in any way the views and prejudices and over-weening habits of such individuals, those newspapers are not free and what they say is not free. They act in effect as fiefdoms for their owners and the words they publish are words enslaved. If we are to look in the editorials of the Sun for what Murdoch thinks, then we are reading there the words of a Murdoch creature, a dot orc from Murdor, not a free individual speaking his own truth based on what he finds or sees.

    The origins of the word “free” are interesting. Read the Franklin’s Tale by Geoffrey Chaucer. The Franklin concludes with the question, who was the most “fre” of the three protagonists ? By “fre,” the Franklin meant something very different from our understanding of “free.”  He meant noble, large-souled, liberal, generous of spirit, self-sacrificing in the cause of some higher principle.   Our present  “free”  has been reduced to meaning merely unrestricted and egocentric and this in turn is seen as a pure good. But unrestricted and egocentric is not a pure good. To leave people “free” to let their dogs shit in the park is not a pure good and most of us recognise that, which is why the fairly recent law which results in dog owners following their pets around with little plastic bags in their hands, is a good law and is generally respected.

    Following that principle, I am all for very tight regulation of whatever of the press can be regulated, thereby restricting them from shitting in the park of the body politic, so that true free speech can thrive and be trusted, in its redoubts, and the oligarchs be held in check.

    And following the dog-shit image, I often find myself using it to assess other contemporary behaviours, associated with “freedom.” For instance, is the accumulation of extreme individual wealth, so that you have far more money than you need, a worthy aim, a worthy expression of freedom, or merely a nasty habit, an anti-social act ? Is the rich individual a human  “success” or merely someone who allows his dog to shit in the park, at the expense of his or her community ?

    Emily Bell has salutory things to say in the Guardian today. See : http://www.guardian.co.uk/commentisfree/2012/nov/28/leveson-irrelevant-21st-century-journalism

     

     

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  • The Resignation of Denis MacShane

    Denis MacShane was Minister for Europe under Tony Blair.  He brought a wider and more cultured vision and experience to that role than many politicians and activists  ever get near, at least in this country. For instance, he  translated into English a Brecht poem for “Poems on the Underground”.  He also responded positively to a slightly grandiose letter from me  in 2003, suggesting that the project I run called “Poems for…” could play a role in connecting people and improving understanding across Europe. Ten poems-posters resulted, one from each of the countries joining the EU at the time. Each poem had a good English translation printed alongside. The Arts Council helped the FCO fund the venture and the poet Fiona Sampson helped me select the poems. At an FCO open day in 2004, enlargements of the posters were displayed along two sides of  Durbar Court at King Charles Street, and looked thoroughly at home there.  Weeks previously, Macshane had lost his daughter Clare Barnes. She was  sky diving over Melbourne in Australia when her parachute failed to open. As I understand it, MacShane was away for a week to attend to the funeral. Then he was back at his desk.  Ministers have to keep running. I believe there has been further family loss and grief since.

    Denis MacShane was recently found guilty of malpractice in the claiming of his expenses and has resigned from his job as MP.

    These are my thoughts :

    1/ He was wrong to act as he did with regard to the claims.

    2/ The good he has done across a wide spectrum of activity over a period of years  far far outweighs the ill  he did over the claims.

    3/ His daughter’s death, and other family travails which possibly resulted from that, could and should have been seen and taken into account as a mitigating circumstance. It is a cause of serious concern that they were not. What are we becoming ? At whose hands ? What are we allowing of ourselves ?

    4/ I forced myself to go through the string of reader comments that followed the online announcement of his resignation, either on guardianunlimited or in The Independent, I can’t remember which. I found those comments disgusting and repellant and a great deal more indicative of human failure than any fault MacShane committed. Old women knitting gleefully and malevolently as a good head rolled.  The lesser squealing with excitement as a greater was pulled down.

    Here is a poem I wrote, sooner after hearing of his daughter’s death. Suddenly – Cut…

    In Praise of Sky Diving

    dedicated to Clare Barnes and her family

    I have raced the Earth as it curves
    into the dark.
    I have made light

    of Eternity. Suddenly – Cut :
    and all the Earth can be
    now is breaker of my fall.

    So too the Greeks of saga
    died in their youth
    from marvellous height.

    Rogan Wolf
                    April 04

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  • Fable 5 – The Fisherman who Stopped Bailing

    I am adding Fable Five here to the pieces uploaded in previous posts (see below). Called “The Fisherman who Stopped Bailing,” it contrasts two different responses to life’s demands  – give yourself over to a life of bailing your own leaky boat until your energy runs out, or risk trusting others to co-operate with you in building a larger vessel, with better chance of weathering the storms.

    Fable Five belongs in a series called “Fables and Reflections” which consists of sixteen pieces in all.

    Each piece takes just a few minutes to read. I am uploading them one at a time, every three weeks or so. The idea behind this approach is that people running all day just to keep up, are more likely to read them in short doses and at intervals.

    But for those who prefer them all at once, here is a link to the sixteen together.

    The series is a set of essays written after a working life spent in the care services, primarily in the field of mental health. It thus records what I learned and saw during  all that time deployed at one of Society’s many fault-lines dividing Have from Have-not, Them from Us, I from Other. In a sense you can say that, in exploring the constituents of community here, and at this time of strain and fragmentation, frantic materialism and crude  zealotry,  the series asks and discusses what are the binding and redemptive skills of true human connection, the skills of love, the skills of being human.

    If anyone finds value or virtue in these Fables and Reflections, please send word of them to people you know who you think might want to read them. You could simply pass on this blog address, or, alternatively,  I am happy to e-mail them individually as attachments to people who would find that easier. I am already doing that for some people.  I would also be happy to send hard copy versions by surface mail.  If that is your preference, just send me your address.

    PS. Well done and thank-you, Mr President. Well done and thank-you, America.

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  • In fervent hope of the re-election of Barak Obama

    I wrote the poem below in 2008, in wonder, delight and trepidation at the election of Barack Obama. Was America ready for this wonderful development ? The answer would appear to be, barely. Four years later, he is still there, but has had to fight for every inch of movement into the light, restrained and restricted by blind, frantic and self-deceiving opposition. They are obstructing their own only hope. If he can bear it, he needs another four years, for all our sakes.

    The Election of Barak Obama

    We needed chance to support this wonder –
    not just the mechanics of evolution
    littered with sacrifice and the dead,
    nudging us on towards an edge –

    but the chance of two disgraceful terms
    and an opponent always too old, whose “maverick” heart
    stalled at the crunch on fear and hate
    wooing it in others and betraying himself ;

    and then a thirst across America –
    distraught in days of loss and fracture –   
    for something clean, fresh and remarkable
    to be proud of and to lift the spirit ;

    but then too we needed this man
    from nowhere and from everywhere
    who knew the time was his to claim
    and saw his line   

    and held it and stayed upright             
    through months of hurricane.
    Treasure him.
    Keep him safe.

                                                                                 Rogan Wolf
                                                                                 05.11.08

    And now here is the first part of another, much longer, poem, first begun in 1990. It features the Last Emperor of Byzantium. By the time he was crowned in Mystras, southern Greece, Byzantium was already largely a memory, no longer an empire, heir of Rome, just a patch of land in Greece ; and the great capital city of Constantinople was already encircled. a depleted relic of former times.  So what was this man being crowned to do ?  What defend ? What stand for ? These days, I think of this passage every time there is an American presidential election.

    The Last Emperor of Byzantium

    Who will be the last emperor ?
    Who will volunteer ?
    Who will wear, for us,
    the crown of our disaster,
    saying, this is worth my life
    and the lives
    of all who remain here with me,
    my neighbours. This.
    This flapping rag our banner.
    This rubble we call battlements
    which all night guards us
    and all night we guard.
    These dead hollow squares
    whose shattered paving stones
    now make room for thistles
    and the yellow grass
    lanes for shy lizards
    and hushed games
    for doomed children. This slow
    striding of ragged towers
    which do, despite all, constitute the lines
    of a great city, frontage and establishment
    of one way of being reasonably civilised.
    If to be human has been valid here,
    the long and terrible trail of our history
    may yet be vindicated. But now ?
    Have we anything here
    actual and worthy to defend ?
    Who will be the last emperor ?
    Who will volunteer ?

    Rogan Wolf

    1990

     

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  • On Air

    Even as I age  and wrinkle, I seem to be growing a poet’s shadow.  This blind companion, still strange to me, yet lifelong, has even begun to lead me about.  The development is partly of my own making , of course, or at least of my assenting, since it is absolutely necessary for my health, but in this slow, slow process of coming out, come what may, I am also receiving forceful help from real friends.

    One is Steve Wasserman. He is recording my poems and putting them up on YouTube.  Below, you can hear the first two recordings :

    Another friend is Mevlut Ceylan, poet, now Director of the Yunus Emre Turkish Cultural Centre in London. He has overseen the publication of a book of poems of mine called “Riding the Hyphen” (between I and Thou). An online version of the book has already been posted on this blog (“Here is a Book”)  and here again is the link to it.

    The book itself is selling at £10.00 an issue. Email me if you want to buy one (see my address over to the right of the site)

    Alternatively, come to a poetry reading at the Yunus Emre Turkish Cultural Centre in London, tonight,  Thursday October 18th, starting with snack food at 6.30 pm. The address is 10 Maple Street, London NW1T 5HA. It is off Tottenham Court Road, towards the northern end. Nearest tube, Warren Street.

    I am sharing the platform with a good Turkish poet called Bejan Matur. I shall be reading my long poem “Travels of the The Last Emperor,” some of which Steve has already recorded (see above). I am supplying a typed copy of the whole thing here. If you come to the event, why not bring it with you ? You could be reading it as I recite it,  seeing the words at the same time as hearing them .

    Some copies of “Riding the Hyphen” will be available for sale that evening. The Emperor is not included in it. He evaded that particular cast of the net. “Riding the Hyphen” is in three sections and all three are about crossing fraught human frontiers. If I could, I would give out copies of the book to all and anyone involved in seeking to help people through the medium of relationship, through making honest connection. The task of making and keeping real human connection is a difficult one, perhaps the hardest human task of all,  and warrants all our support, for our survival’s sake.

     

     

     

     

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  • Fable 4 – The Salesman who Set Up for Himself

    I am  adding Fable Four here to the pieces uploaded in previous posts (see below). Called “The Salesman who Set Up for Himself,” the Fable tells of one way of sustaining creativity in adverse conditions.

    Fable Four belongs in a series called “Fables and Reflections” which consists of sixteen pieces in all.

    Each piece takes just a few minutes to read. I am uploading them one at a time, every three weeks or so. The idea behind this approach is that people running all day just to keep up, are more likely to read them in short doses and at intervals.

    But for those who prefer them all at once, here is a link to the sixteen together.

    The series is a set of essays written after a working life spent supporting people with mental health problems. It thus records the learning gained from years spent one of Society’s many fault-lines dividing Balance from Imbalance, Have from Have-not, Them from Us, I from Other. In a sense you can say that, in exploring the constituents of community here, and at this time of strain and fragmentation, materialism and desperate zealotry,  the series asks and discusses what are the timelessly binding and redemptive skills of truthful human connection, the skills of love.

    If anyone finds value or virtue in these Fables and Reflections, please send word of them to people you know who you think might want to read them. You could simply pass on this blog address, or, alternatively,  I am happy to e-mail them individually as attachments to people who would find that easier. I am already doing that for some people.  I would also be happy to send hard copy versions by surface mail.  If that is your preference, just send me your address.

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  • Here is a book of poems

    Here is the online version of “Riding the Hyphen,” a book of some of my poems. It comes free of charge. The hard copy version costs £10.  To order one, email me.

    Now for some background, beginning with a definition of the verb “to publish” :  simply to bring forth and scatter about.

    For, even now, it is easily forgotten that publishing does not necessarily mean “book.” That association came about in the  late Middle Ages, when printing was invented and, these days, books  may be old hat. Certainly, they do not put out words and scatter them about as widely as could be. Words uploaded in cyber-space can reach far wider. In audio form, maybe wider yet.

    So when my friend, the poet Mevlut Ceylan, recently offered to have a book of my poetry published in hard copy, why was I so excited ?

    I have no convincing answer to that. But I love what Mevlut and I have now made, and with such extraordinary speed.  Half way through August, Mevlut flew to Turkey, where he was born and which he often visits. On this occasion, a pdf attachment had preceded him just a couple of days earlier, travelling at rather greater speed through cyberspace. Now, before the end of the month, Mevlut is back in London again, having returned with fifty copies of my book in his hand luggage, still wet from the printers,  freight of friendship. The book looks beautiful.

    “Riding the Hyphen” seeks to throw connecting light upon three areas of human  life often feared and stigmatised by “mainstream” society. Everyone suffers as a result of this social denial and disconnection, the stigmatisers no less than the stigmatised.  The fraught frontier dividing I and Thou can at any time be opened and neutralised by means of a hyphen,  precarious and fragile. But how to keep your footing there, your balance ?

    Soon, I hope to publish audio versions of all the poems which feature in “Riding the Hyphen.”

    Here is the book’s  Preface  :

    “Riding the Hyphen” is made up of three poem sequences, each written at very different times.

    The first, called “Line Drawings,”  is a collection of portraits of people with long-standing mental health problems, whom I knew and worked with in my years as manager of a mental health community centre. In effect they are songs of loss and praise, not just of individuals, but of the connection between us which persisted through years.

    The second sequence, called “A Light Summer Dying,” records the death from cancer of a young woman who lived round the corner. The story is non-fictional and much of it was written almost as a set of diary entries, just hours after the events being described. The woman concerned knew I was writing and in a sense she had commissioned this work as a record to help her two young sons remember and acknowledge her, after she herself was dead and their own memories of her began to fade.

    The third sequence, “The Going,”  records the slow severance of the connection between my mother and me, due to her Alzheimer’s.  As increasing numbers of people know,  the death of someone who no longer recognises you, actually brings that person back to you in some ways, putting the present distortion between you more into the background, just the last few brush-strokes of  a much fuller picture. The series records an attempt on my part to stay imaginatively in touch with the person behind my mother’s eyes, until the point is reached when I can only observe her from the outside. The ability to use language is seen as central to staying human.

    All these poems are in effect about lines, lines of division and connection, of frontier and hyphen.  In addressing subjects still largely blocked and cut off by fear and stigma, they reach for wholeness.

    Rogan Wolf  
                                        August 2012

     

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